1 Chronicles 25:1

Authorized King James Version

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Moreover David and the captains of the host separated to the service of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals: and the number of the workmen according to their service was:

Original Language Analysis

וַיַּבְדֵּ֣ל separated H914
וַיַּבְדֵּ֣ל separated
Strong's: H914
Word #: 1 of 18
to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)
דָּוִיד֩ Moreover David H1732
דָּוִיד֩ Moreover David
Strong's: H1732
Word #: 2 of 18
david, the youngest son of jesse
וְשָׂרֵ֨י and the captains H8269
וְשָׂרֵ֨י and the captains
Strong's: H8269
Word #: 3 of 18
a head person (of any rank or class)
הַצָּבָ֜א of the host H6635
הַצָּבָ֜א of the host
Strong's: H6635
Word #: 4 of 18
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci
לַעֲבֹֽדָתָֽם׃ according to their service H5656
לַעֲבֹֽדָתָֽם׃ according to their service
Strong's: H5656
Word #: 5 of 18
work of any kind
לִבְנֵ֤י of the sons H1121
לִבְנֵ֤י of the sons
Strong's: H1121
Word #: 6 of 18
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אָסָף֙ of Asaph H623
אָסָף֙ of Asaph
Strong's: H623
Word #: 7 of 18
asaph, the name of three israelites, and of the family of the first
וְהֵימָ֣ן and of Heman H1968
וְהֵימָ֣ן and of Heman
Strong's: H1968
Word #: 8 of 18
heman, the name of at least two israelites
וִֽידוּת֔וּן and of Jeduthun H3038
וִֽידוּת֔וּן and of Jeduthun
Strong's: H3038
Word #: 9 of 18
jeduthun, an israelite
הַֽנִּבְּיאִ֛ים H5030
הַֽנִּבְּיאִ֛ים
Strong's: H5030
Word #: 10 of 18
a prophet or (generally) inspired man
בְּכִנֹּר֥וֹת with harps H3658
בְּכִנֹּר֥וֹת with harps
Strong's: H3658
Word #: 11 of 18
a harp
בִּנְבָלִ֖ים with psalteries H5035
בִּנְבָלִ֖ים with psalteries
Strong's: H5035
Word #: 12 of 18
a skin-bag for liquids (from collapsing when empty); also a lyre (as having a body of like form)
וּבִמְצִלְתָּ֑יִם and with cymbals H4700
וּבִמְצִלְתָּ֑יִם and with cymbals
Strong's: H4700
Word #: 13 of 18
(only dual) double tinklers, i.e., cymbals
וַֽיְהִי֙ H1961
וַֽיְהִי֙
Strong's: H1961
Word #: 14 of 18
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
מִסְפָּרָ֔ם and the number H4557
מִסְפָּרָ֔ם and the number
Strong's: H4557
Word #: 15 of 18
a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
אַנְשֵׁ֥י H376
אַנְשֵׁ֥י
Strong's: H376
Word #: 16 of 18
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
מְלָאכָ֖ה H4399
מְלָאכָ֖ה
Strong's: H4399
Word #: 17 of 18
properly, deputyship, i.e., ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
לַעֲבֹֽדָתָֽם׃ according to their service H5656
לַעֲבֹֽדָתָֽם׃ according to their service
Strong's: H5656
Word #: 18 of 18
work of any kind

Cross References

1 Chronicles 6:33And these are they that waited with their children. Of the sons of the Kohathites: Heman a singer, the son of Joel, the son of Shemuel,2 Kings 3:15But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him.1 Chronicles 6:39And his brother Asaph, who stood on his right hand, even Asaph the son of Berachiah, the son of Shimea,1 Samuel 10:5After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery, and a tabret, and a pipe, and a harp, before them; and they shall prophesy:Nehemiah 12:27And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with thanksgivings, and with singing, with cymbals, psalteries, and with harps.1 Chronicles 25:3Of Jeduthun: the sons of Jeduthun; Gedaliah, and Zeri, and Jeshaiah, Hashabiah, and Mattithiah, six, under the hands of their father Jeduthun, who prophesied with a harp, to give thanks and to praise the LORD.2 Chronicles 23:13And she looked, and, behold, the king stood at his pillar at the entering in, and the princes and the trumpets by the king: and all the people of the land rejoiced, and sounded with trumpets, also the singers with instruments of musick, and such as taught to sing praise. Then Athaliah rent her clothes, and said, Treason, Treason.2 Chronicles 34:12And the men did the work faithfully: and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set it forward; and other of the Levites, all that could skill of instruments of musick.

Analysis & Commentary

Theological Analysis: This passage falls within the section on Musical divisions - worship leaders organized. The Hebrew term שִׁיר (shir) - song/singing is theologically significant here, pointing to Music as integral to worship. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Music as integral to worship. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: New song of redemption in Christ.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Musical divisions - worship leaders organized occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection